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THE RUINS,
OR, MEDITATION ON THE REVOLUTIONS OF EMPIRES:
AND
THE LAW OF NATURE,
by
C. F. VOLNEY,
COMTE ET PAIR DE FRANCE. COMMANDEUR DE LA LEGION D'HONNEUR, MEMBRE
DE L'ACADEMIE FRANCAISE, ET DE PLUSIEURS AUTRES SOCIETES SAVANTES.
DEPUTY TO THE NATIONAL ASSEMBLY OF 1789, AND AUTHOR OF "TRAVELS IN
EGYPT AND SYRIA," "NEW RESEARCHES ON ANCIENT HISTORY," ETC.
TO WHICH IS ADDED
VOLNEY'S ANSWER TO DR. PRIESTLY, A BIOGRAPHICAL NOTICE BY COUNT
DARU, AND THE ZODIACAL SIGNS AND CONSTELLATIONS BY THE EDITOR.
I will cherish in remembrance the love of man, I will employ myself
on the means of effecting good for him, and build my own happiness
on the promotion of his.--Volney.
NEW YORK,
TWENTIETH CENTURY PUB. CO., 4 WARREN ST.
1890.
PUBLISHER'S PREFACE.
Having recently purchased a set of stereotyped plates of Volney's
Ruins, with a view of reprinting the same, I found, on examination,
that they were considerably worn by the many editions that had been
printed from them and that they greatly needed both repairs and
corrections. A careful estimate showed that the amount necessary
for this purpose would go far towards reproducing this standard
work in modern type and in an improved form. After due reflection
this course was at length decided upon, and all the more readily,
as by discarding the old plates and resetting the entire work, the
publisher was enabled to greatly enhance its value, by inserting
the translator's preface as it appeared in the original edition,
and also to restore many notes and other valuable material which
had been carelessly omitted in the American reprint.
An example of an important omission of this kind may be found on
the fifteenth, sixteenth, and seventeenth pages of this volume,
which may be appropriately referred to, in this connection. It is
there stated, in describing the ancient kingdom of Ethiopia, and
the ruins of Thebes, her opulent metropolis, that "There a people,
now forgotten, discovered, while others were yet barbarians, the
elements of the arts and sciences. A race of men, now rejected
from society for their sable skin and frizzled hair, founded on the
study of the laws of nature, those civil and religious systems
which still govern the universe."
A voluminous note, in which standard authorities are cited, seems
to prove that this statement is substantially correct, and that we
are in reality indebted to the ancient Ethiopians, to the fervid
imagination of the persecuted and despised negro, for the various
religious systems now so highly revered by the different branches
of both the Semitic and Aryan races. This fact, which is so
frequently referred to in Mr. Volney's writings, may perhaps solve
the question as to the origin of all religions, and may even
suggest a solution to the secret so long concealed beneath the flat
nose, thick lips, and negro features of the Egyptian Sphinx. It
may also confirm the statement of Dioderus, that "the Ethiopians
conceive themselves as the inventors of divine worship, of
festivals, of solemn assemblies, of sacrifices, and of every other
religious practice."
That an imaginative and superstitious race of black men should have
invented and founded, in the dim obscurity of past ages, a system
of religious belief that still enthralls the minds and clouds the
intellects of the leading representatives of modern theology,--that
still clings to the thoughts, and tinges with its potential
influence the literature and faith of the civilized and cultured
nations of Europe and America, is indeed a strange illustration of
the mad caprice of destiny, of the insignificant and apparently
trivial causes that oft produce the most grave and momentous
results.
The translation here given closely follows that published in Paris
by Levrault, Quai Malaquais, in 1802, which was under the direction
and careful supervision of the talented author; and whatever notes
Count Volney then thought necessary to insert in his work, are here
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