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day:--food, clothing, forgiveness, victory over temptation, grace to do
God's will, and grace in dealing with others.
This experience is so deep, so real, so entirely something between Father
and child, that in this chapter we find the words "_in secret_" no less
than six times. When the little child is looking up into a loving father's
face and talking to him, it never thinks of those around. "In secret"
means a sweet sense of His Presence in the soul and of close communion
with Him. "I write unto you, little children, because you have known the
Father." [Footnote: I St. John ii. 13.]
God is our Father, because He is the Father of our Lord Jesus Christ: this
is one of the greatest treasures of Redeeming Grace. All the teaching
about God as Father comes from the lips of Jesus, and it is in this way He
reveals the Father to us; so if we would know Him, we must drink in His
teaching and watch His life of communion with God. By His life He reveals
to us the reality of the experience into which He calls us to enter. He
also shows us the way. He not only says "Come to Me," but also Come
through Me. "I am the Way: no man cometh unto the Father but by Me."
[Footnote: St. John xiv. 6.] It was by dying for us He opened the Way.
"God sent forth His Son to redeem them that were under the law, that we
might receive the adoption of sons." "And because ye are sons, God hath
sent forth the Spirit of His Son into your hearts crying, Abba,
Father." [Footnote: Gal. iv. 6, 7] So we are not only received into God's
family, but we have also all the privileges of sonship. We are made "heirs
of God, joint heirs with Christ."
Perhaps you are thinking of your unworthiness; like the Prodigal Son you
are ready to say "Father, I have sinned again and again, I am not worthy
to be called Thy son." God knows just what you are and what you have been,
and He Himself has asked the question, "How shall I put you among the
children?" It is a question which none but the Lord would ever have
thought of, and it would never have been answered if He Himself had not
answered it. It is a wonderful answer: for He says, "Thou shalt call Me,
My Father." [Footnote: Jer. iii. 19.] God Himself puts us sinners among
His children, and no one else can do it, and He keeps us; for He says,
"Thou shalt not turn away from Me." How does He do it? By creating a new
life in us, we are "born again." The old nature is not improved, but a new
heart is given. "A new heart also will I give you, and a new Spirit will I
put within you." [Footnote: Ezek. xxxvi. 26.]
Can you say, "God has sent forth the Spirit of His Son into my heart," and
now I can call Him my Father? Being made the children of God by adoption
and grace, let us enjoy the privileges which are secured to us; let us act
as loving children should do.
Does it all seem too good to be true? Trust His Word, "As many as received
Him, to them gave He power to become the sons of God, even to them that
believe on His Name." [Footnote: St. John i. 12]
Some of you remember the joy which thrilled you when you first received
Him as your Saviour, but perhaps it was not until afterwards that you
realised the blessedness of your new position as sons of God.
The Holy Spirit leads us on step by step. First, He assures us that "there
is no condemnation," then He sets us free from the bondage of sin and
death. [Footnote: Rom. viii. i, 2.] All is changed now, we feel the
confidence of a child who has free access to his father at all times.
There are three things which mark the children of God, the spiritual mind,
the spiritual walk, and the spiritual talk. "The Spirit itself beareth
witness with our spirits that we are the children of God." [Footnote: Rom.
viii. 16.] We then call out with the consciousness of sonship, "Father,
Father."
The witness of the Spirit was given to me soon after my conversion and
thrilled me with joyful assurance. It came to me when a Christian doctor
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