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HISTORY OF THE FRENCH REVOLUTION FROM 1789 TO 1814
BY
F.A.M. MIGNET
INTRODUCTION
Of the great incidents of History, none has attracted more attention or
proved more difficult of interpretation than the French Revolution. The
ultimate significance of other striking events and their place in the
development of mankind can be readily estimated. It is clear enough that
the barbarian invasions marked the death of the classical world, already
mortally wounded by the rise of Christianity. It is clear enough that the
Renaissance emancipated the human intellect from the trammels of a bastard
mediaevalism, that the Reformation consolidated the victory of the "new
learning" by including theology among the subjects of human debate. But
the French Revolution seems to defy complete analysis. Its complexity was
great, its contradictions numerous and astounding. A movement ostensibly
directed against despotism culminated in the establishment of a despotism
far more complete than that which had been overthrown. The apostles of
liberty proscribed whole classes of their fellow-citizens, drenching in
innocent blood the land which they claimed to deliver from oppression. The
apostles of equality established a tyranny of horror, labouring to
extirpate all who had committed the sin of being fortunate. The apostles
of fraternity carried fire and sword to the farthest confines of Europe,
demanding that a continent should submit to the arbitrary dictation of a
single people. And of the Revolution were born the most rigid of modern
codes of law, that spirit of militarism which to-day has caused a world to
mourn, that intolerance of intolerance which has armed anti-clerical
persecutions in all lands. Nor were the actors in the drama less varied
than the scenes enacted. The Revolution produced Mirabeau and Talleyrand,
Robespierre and Napoleon, Sieyes and Hebert. The marshals of the First
Empire, the doctrinaires of the Restoration, the journalists of the
Orleanist monarchy, all were alike the children of this generation of
storm and stress, of high idealism and gross brutality, of changing
fortunes and glory mingled with disaster.
To describe the whole character of a movement so complex, so diverse in
its promises and fulfilment, so crowded with incident, so rich in action,
may well be declared impossible. No sooner has some proposition been
apparently established, than a new aspect of the period is suddenly
revealed, and all judgments have forthwith to be revised. That the
Revolution was a great event is certain; all else seems to be uncertain.
For some it is, as it was for Charles Fox, much the greatest of all events
and much the best. For some it is, as it was for Burke, the accursed
thing, the abomination of desolation. If its dark side alone be regarded,
it oppresses the very soul of man. A king, guilty of little more than
amiable weakness and legitimate or pious affection; a queen whose gravest
fault was but the frivolity of youth and beauty, was done to death. For
loyalty to her friends, Madame Roland died; for loving her husband,
Lucille Desmoulins perished. The agents of the Terror spared neither age
nor sex; neither the eminence of high attainment nor the insignificance of
dull mediocrity won mercy at their hands. The miserable Du Barri was
dragged from her obscure retreat to share the fate of a Malesherbes, a
Bailly, a Lavoisier. Robespierre was no more protected by his cold
incorruptibility, than was Barnave by his eloquence, Hebert by his
sensuality, Danton by his practical good sense. Nothing availed to save
from the all-devouring guillotine. Those who did survive seem almost to
have survived by chance, delivered by some caprice of fortune or by the
criminal levity of "les tricoteuses," vile women who degraded the very
dregs of their sex.
For such atrocities no apology need be attempted, but their cause may be
explained, the factors which produced such popular fury may be understood.
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