earlier than the publication of the play. It has little literary value, but is important because of its influence on later dramatists. Passing over various treatments of the theme that serve merely to indicate its growing popularity, we come to the pretentious epic poem of Juan Yaguee de Salas in twenty-six cantos, _Los Amantes de Teruel, Epopeya tragica_, in which, besides adding many fantastic details to the legend, the author presented much extraneous matter bearing upon the general history of Teruel. Because of this widely known poem and the growing popularity of the _Lovers_, two dramatists of the Golden Age, Tirso de Molina and Perez de Montalban, gave it their attention. _Los Amantes de Teruel_ of the great Tirso de Molina, published in 1635, is disappointing, considering the dramatic ability of the author; it contains passages of dramatic effectiveness but is weak in construction. As in Rey de Artieda's play, the action is placed in the sixteenth century; Marsilla takes part in the famous expedition of Charles V against the Moors in Tunis, saves the Emperor's life, and, richly rewarded, returns, too late, to claim the promised bride. It is a better play than that of Artieda, but is itself surpassed by Montalban's play of three years later. Although he was far from possessing the dramatic genius of Tirso, Montalban succeeded in giving the story the form that it was to maintain on the stage for two centuries. Frequent performances and many editions of his play, as well as many other literary treatments and references that might be cited, attest the continued popularity of the legend.

[Footnote 1: _Los Amantes de Teruel, Bibliografia de los Amantes_. Domingo Gascon y Guimbao, Madrid, 1907.]

Finally, in the early days of Romanticism, it assumed the dramatic form that has remained most popular down to the present day. On the nineteenth of January of the year 1837 the theatergoing people of Madrid were moved to vociferous applause by a new treatment of the old theme, and a new star of the literary firmament was recognized in the person of Juan Eugenio Hartzenbusch. In his dramatic masterpiece Hartzenbusch eclipsed all the other plays that have dealt with the legend, and more than twenty editions stand as proof of its continued popularity. Besides these many editions of the play, numerous novels, poems, and operas have appeared from time to time. For the most complete bibliography down to 1907 the reader is again referred to that of the official historian of Teruel, Gascon y Guimbao. We must now turn our attention to the author of the best dramatic treatment of the legend.

#IV. Life of Hartzenbusch#. Juan Eugenio Hartzenbusch, born in 1806, was the only son of a German cabinet-maker who had wandered to Spain from his home near Cologne, married a Spanish girl, and opened up a shop in Madrid. The son inherited from his German father and Spanish mother traits of character that were exemplified later in his life and writings. From his father he received a fondness for meditation, conscientious industry in acquiring sound scholarship, and the patience needed for the continual revision of his plays; from his mother came his ardent imagination and love of literature. Childhood and youth were for him a period of disappointment and struggle against adversity. Less than two years old when his mother died after a short period of insanity caused by the sight of bloodshed in the turbulent streets of Madrid in 1808, he was left to the care of a brooding father who had little sympathy with his literary aspirations, but who did wish to give him the best education he could afford. He received a common school education and was permitted to spend the four years from 1818 to 1822 in the College of San Isidro. As a result of the political troubles in Spain in 1823, the father's business, never very prosperous, fell away and the son had to leave college to help in the workshop. He was thus compelled