And after this, the first thing he did, in the morning, was to call his disciples to him, and out of them to choose the twelve, who were to be his apostles. And the lesson we learn from this part of the subject is:

"The Lesson of Prayer." Jesus spent the whole night in prayer to God, before he chose his apostles. How strange this seems to us! And yet it is easy enough to see at least two reasons why he did this. One was because _he loved to pray_. We know how pleasant it is for us to meet, and talk with a person whom we love very much. But prayer is--talking with God--telling him what we want, and asking his help. But Jesus loved his Father in heaven, with a love deeper and stronger than we can understand. This must have made it the most delightful of all things for him to be engaged in prayer, or in talking with his Father in heaven. And, if we really love Jesus, prayer will not be a hard duty to us, but a sweet privilege. We shall love to pray, because, in prayer we are talking to that blessed Saviour, "whom, not having seen, we love." And this was one reason why Jesus spent the whole night in prayer, before choosing his twelve apostles.

But there was another reason why Jesus spent so much time in prayer before performing this important work, and that was to _set us an example_. It was to teach us the very lesson of which we are now speaking--the lesson of prayer. Remember how much power and wisdom Jesus had in himself; and what mighty things he was able to do. And yet, if _He_ felt that it was right to pray before engaging in any important work, how much more necessary it is for us to do so!

Let us learn this lesson well. Let it be the rule and habit of our lives to connect prayer with everything we do. This will make us happy in our own souls, and useful to those about us.

How full the Bible is of the wonders that have been wrought by prayer! Just think for a moment of some of them.

Abraham prays, and Lot is delivered from the fiery flood that overwhelmed Sodom and Gomorrah. Gen. xix: 29. Jacob prays, and he wrestles with the angel, and obtains the blessing; his brother Esau's mind is wonderfully turned away from the wrath he had cherished for twenty years. Moses prays and Amalek is discomfited. Joshua prays and Achan is discovered. Hannah prays and Samuel is born. David prays and Ahithophel hangs himself. Elijah prays and a famine of three years comes upon Israel. He prays again, and the rain descends, and the famine ends. Elisha prays, and Jordan is divided. He prays again, and the dead child's soul is brought back from the invisible world. Isaiah and Hezekiah pray, and a hundred and eighty-five thousand Assyrian soldiers are slain in one night by the unseen sword of the angel. These are Bible illustrations of the help God gives to his people in answer to prayer. And the Bible rule for prayer, as given by our Saviour, is, "that men ought _always_ to pray," Luke xviii: 1. St. Paul's way of stating it is--"Praying always, with all prayer," Ephes. vi: 18. In another place he says--"Pray without ceasing," I. Thess. v: 17. And even the heathen teach the same rule about prayer. Among the rules of Nineveh, an inscription on a tablet has been found, which, on being translated, proved to contain directions about prayer. It may be entitled:

"An Assyrian Call to Prayer." These are the words of the call:

"Pray thou! pray thou! Before the couch, pray! Before the throne, pray! Before the canopy, pray! Before the building of the lofty head, pray! Before the rising of the dawn, pray! Before the fire, pray! By the tablets and papyri, pray! By the side of the river, pray! By the side of a ship, or riding in a ship, or leaving the ship, pray! At the rising of the sun, or the setting of the sun, pray! On coming out of the city, on entering the city, pray!