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SOME SUGGESTIONS FOR THE
STORY-TELLER
Concerning the fundamental points of
method in telling a story, I have little to
add to the principles which I have already
stated as necessary, in my opinion, in the
book of which this is, in a way, the
continuation. But in the two years which
have passed since that book was written, I
have had the happiness of working on
stories and the telling of them, among
teachers and students all over this country,
and in that experience certain secondary
points of method have come to seem more
important, or at least more in need of
emphasis, than they did before. As so
often happens, I had assumed that "those
things are taken for granted;" whereas, to
the beginner or the teacher not naturally
a story-teller, the secondary or implied
technique is often of greater difficulty than
the mastery of underlying principles. The
few suggestions which follow are of this
practical, obvious kind.
Take your story seriously. No matter
how riotously absurd it is, or how full of
inane repetition, remember, if it is good
enough to tell, it is a real story, and must
be treated with respect. If you cannot feel
so toward it, do not tell it. Have faith in
the story, and in the attitude of the children
toward it and you. If you fail in this, the
immediate result will be a touch of shame-
facedness, affecting your manner unfavorably,
and, probably, influencing your
accuracy and imaginative vividness.
Perhaps I can make the point clearer
by telling you about one of the girls in a
class which was studying stories last
winter; I feel sure if she or any of her fellow
students recognizes the incident, she will
not resent being made to serve the good
cause, even in the unattractive guise of a
warning example.
A few members of the class had prepared
the story of "The Fisherman and
his Wife." The first girl called on was
evidently inclined to feel that it was rather
a foolish story. She tried to tell it well,
but there were parts of it which produced
in her the touch of shamefacedness to
which I have referred.
When she came to the rhyme,--
"O man of the sea, come, listen to me,
For Alice, my wife, the plague of my life,
Has sent me to beg a boon of thee,"
she said it rather rapidly. At the first
repetition she said it still more rapidly; the
next time she came to the jingle she said it
so fast and so low that it was unintelligible;
and the next recurrence was too much for
her. With a blush and a hesitating smile
she said, "And he said that same thing,
you know!" Of course everybody laughed,
and of course the thread of interest and
illusion was hopelessly broken for everybody.
Now, any one who chanced to hear Miss
Shedlock tell that same story will remember
that the absurd rhyme gave great opportunity
for expression, in its very repetition;
each time that the fisherman came to the
water's edge his chagrin and unwillingness
was greater, and his summons to the magic
fish mirrored his feeling. The jingle IS
foolish; that is a part of the charm. But if
the person who tells it FEELS foolish, there
is no charm at all! It is the same principle
which applies to any address to any
assemblage: if the speaker has the air of
finding what he has to say absurd or
unworthy of effort, the audience naturally
tends to follow his lead, and find it not
worth listening to.
Let me urge, then, take your story
seriously.
Next, "take your time." This suggestion
needs explaining, perhaps. It does
not mean license to dawdle. Nothing is
much more annoying in a speaker than too
great deliberateness, or than hesitation of
speech. But it means a quiet realization of
the fact that the floor is yours, everybody
wants to hear you, there is time enough
for every point and shade of meaning and
no one will think the story too long. This
mental attitude must underlie proper control
of speed. Never hurry. A business-like
leisure is the true attitude of the storyteller.
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