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The general wreck has shattered and disorganised the whole man.
Alas, what multitudes there are around us everywhere, many known to my
readers personally, and any number who may be known to them by a very
short walk from their own dwellings, who are in this very plight! Their
vicious habits and destitute circumstances make it certain that without
some kind of extraordinary help, they must hunger and sin, and sin and
hunger, until, having multiplied their kind, and filled up the measure
of their miseries, the gaunt fingers of death will close upon then and
terminate their wretchedness. And all this will happen this very
winter in the midst of the unparalleled wealth, and civilisation, and
philanthropy of this professedly most Christian land.
Now, I propose to go straight for these sinking classes, and in doing
so shall continue to aim at the heart. I still prophesy the uttermost
disappointment unless that citadel is reached. In proposing to add one
more to the methods I have already put into operation to this end, do
not let it be supposed that I am the less dependent upon the old plans
or that I seek anything short of the old conquest. If we help the man
it is in order that we may change him. The builder who should elaborate
his design and erect his house and risk his reputation without burning
his bricks would be pronounced a failure and a fool. Perfection of
architectural beauty, unlimited expenditure of capital, unfailing
watchfulness of his labourers, would avail him nothing if the bricks
were merely unkilned clay. Let him kindle a fire. And so here I see
the folly of hoping to accomplish anything abiding, either in the
circumstances or the morals of these hopeless classes, except there be
a change effected in the whole man as well as in his surroundings.
To this everything I hope to attempt will tend. In many cases I shall
succeed, in some I shall fail; but even in failing of this my ultimate
design, I shall at least benefit the bodies, if not the souls, of men;
and if I do not save the fathers, I shall make a better chance for the
children.
It will be seen therefore that in this or in any other development that
may follow I have no intention to depart in the smallest degree from
the main principles on which I have acted in the past. My only hope
for the permanent deliverance of mankind from misery, either in this
world or the next, is the regeneration or remaking of the individual by
the power of the Holy Ghost through Jesus Christ. But in providing for
the relief of temporal misery I reckon that I am only making it easy
where it is now difficult, and possible where it is now all but
impossible, for men and women to find their way to the Cross of our
Lord Jesus Christ.
That I have confidence in my proposals goes without saying.
I believe they will work. In miniature many of them are working
already. But I do not claim that my Scheme is either perfect in its
details or complete in the sense of being adequate to combat all forms
of the gigantic evils against which it is in the main directed.
Like other human things it must be perfected through suffering.
But it is a sincere endeavour to do something, and to do it on
principles which can be instantly applied and universally developed.
Time, experience, criticism, and, above all, the guidance of God will
enable us, I hope, to advance on the lines here laid down to a true and
practical application of the words of the Hebrew Prophet: "Loose the
bands of wickedness; undo the heavy burdens; let the oppressed go free;
break every yoke; deal thy bread to the hungry; bring the poor that are
cast out to thy house. When thou seest the naked cover him and hide
not thyself from thine own flesh. Draw out thy soul to the hungry--
Then they that be of thee shall build the old waste places and Thou
shalt raise up the foundations of many generations."
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