Cardinals were not under the same restrictions, and to an attentive observer who has watched the progress of the Revolution and not lost sight of its actors, nothing could appear more ridiculous, nothing could inspire more contempt of our versatility and inconsistency, than to remark among the foremost to demand the nuptial benediction, a Talleyrand, a Fouche, a Real, an Augereau, a Chaptal, a Reubel, a Lasnes, a Bessieres, a Thuriot, a Treilhard, a Merlin, with a hundred other equally notorious revolutionists, who were, twelve or fifteen years ago, not only the first to declaim against religious ceremonies as ridiculous, but against religion itself as useless, whose motives produced, and whose votes sanctioned, those decrees of the legislature which proscribed the worship, together with its priests and sectaries. But then the fashion of barefaced infidelity was as much the order of the day as that of external sanctity is at present. I leave to casuists the decision whether to the morals of the people, naked atheism, exposed with all its deformities, is more or less hurtful than concealed atheism, covered with the garb of piety; but for my part I think the noonday murderer less guilty and much less detestable than the midnight assassin who stabs in the dark.

A hundred anecdotes are daily related of our new saints and fashionable devotees. They would be laughable were they not scandalous, and contemptible did they not add duplicity to our other vices.

Bonaparte and his wife go now every morning to hear Mass, and on every Sunday or holiday they regularly attend at vespers, when, of course, all those who wish to be distinguished for their piety or rewarded for their flattery never neglect to be present. In the evening of last Christmas Day, the Imperial chapel was, as usual, early crowded in expectation of Their Majesties, when the chamberlain, Salmatoris, entered, and said to the captain of the guard, loud enough to be heard by the audience, "The Emperor and the Empress have just resolved not to come here to-night, His Majesty being engaged by some unexpected business, and the Empress not wishing to come without her consort." In ten minutes the chapel was emptied of every person but the guards, the priests, and three old women who had nowhere else to pass an hour. At the arrival of our Sovereigns, they were astonished at the unusual vacancy, and indignantly regarded each other. After vespers were over, one of Bonaparte's spies informed him of the cause, when, instead of punishing the despicable and hypocritical courtiers, or showing them any signs of his displeasure, he ordered Salmatoris under arrest, who would have experienced a complete disgrace had not his friend Duroc interfered and made his peace.

At another time, on a Sunday, Fouche entered the chapel in the midst of the service, and whispered to Bonaparte, who immediately beckoned to his lord-in-waiting and to Duroc. These both left the Imperial chapel, and returning in a few minutes at the head of five grenadiers, entered the grand gallery, generally frequented by the most scrupulous devotees, and seized every book. The cause of this domiciliary visit was an anonymous communication received by the Minister of Police, stating that libels against the Imperial family, bound in the form of Prayer-books, had been placed there. No such libels were, however, found; but of one hundred and sixty pretended breviaries, twenty-eight were volumes of novels, sixteen were poems, and eleven were indecent books. It is not necessary to add that the proprietors of these edifying works never reclaimed them. The opinions are divided here, whether this curious discovery originated in the malice of Fouche, or whether Talleyrand took this method of duping his rival, and at the same time of gratifying his own malignity. Certain it is that Fouche was severely reprimanded for the transaction, and that