life without temptation obtainable now.

A DIFFERENCE.

Personally, we have never heard anyone make such a claim. What we do teach, and, better still, far better, WHAT GOD PROMISES, is an experience where we need not YIELD to temptation. There is a difference, vast and important, between being tempted and yielding to temptation.

A TEMPTED PREACHER.

A man is en route from New York to the West via the Pennsylvania Railroad. The express stops at a junction in the mountains. He leaves the car and walks up and down on the platform enjoying the view. Near the station is a park. Beautiful flowering shrubbery, shell walks, ivy-clad piles of rocks, splashing fountains, majestic shade trees and well-kept turf make the place attractive. Beyond the pretty village a wooded mountain rises toward the bluest of skies, enticing to a stroll amid the beauties of a forest. The preacher is strongly tempted to stop over a day and enjoy a brief rest. Then he thinks of his word, given in good faith, to be in a certain place at an appointed hour; he remembers the souls which God might save through the sermon which he is expected to preach the next evening. He is tired and jaded and worn. Would he not be justified in telegraphing that he would not come until a day or so later than expected? It is a stout temptation; but when the black-faced porter shouts, "All aboard," and the bell rings he walks into the hot and dirty car and continues his tiresome journey. Does not the reader see that a temptation to rest is very different from stopping and breaking an engagement and disappointing an audience?

A CHARMING COMPANION.

On life's express we are all liable to temptation. We are solicited to tarry, but we are so intent on our destination, and especially are we so charmed with our travelling Companion, that we bid farewell to fountain, and gravelled walks, and towering mountains and push on to that city.

WHO TEACHES FANATICISM?

Another misrepresentation, the circulation of which Satan delights to further, is that sanctification is an experience in which we can not sin, and when through this idea men lift their hands in horror and desist from seeking this precious grace, all hell chuckles with real satisfaction. But who teaches such fanaticism? Life is always a probation. The will is free. The Bible teaches this truth, and we believe it. The holiest saint on earth may, IF HE CHOOSE, sin and go to hell. Everything hangs upon the choice. Thank God we NEED not fall. Falling is possible, but not necessary.

NOT A DAY-DREAM.

A third evil report is that sanctification is an impracticable day-dream, unfit for everyday life and the common round of duties. "It is," so it is said, "all very well for ministers, and class leaders, and superintendents of Sunday-schools, and people who are not very busy in life to get sanctification, but it will not stand the strain and tension to which it would be subjected in some lives." But "God is no respecter of persons," and what He will do for one of His children He will do for all. And then, if we only knew it, sanctification is just suited to the life of trial and perplexity.

"BILLY" BRAY AND CARVOSSO.

If there is a man to be found who has to labor hard all day and has a life full of care, sanctification is just the experience he needs. Read the life of Mrs. Fletcher, and see how sanctification can help a woman with multitudinous domestic cares. Study the lives of "Billy" Bray and William Carvosso, and remember that it was santification which helped these men in their difficulties. If there is a soul anywhere filled with unspeakable sorrow, shivering alone in the dark, the brightest light that can come to that stricken soul is full salvation. No matter how sharp the thorn, nor how galling the fetter, sanctification turns the thorn into oil, and the fetter into a chain of plaited flowers.

CLANS.

It is said by some that sanctification makes people "clannish."