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Early modern publications dealing with what we now call Viking culture appeared in the 16th century, e.g. Historia de gentibus septentrionalibus (Olaus Magnus, 1555) and the first edition of the 13th century Gesta Danorum in 1514. The pace of publication increased during the 17th century with Latin translations of the Edda (notably Peder Resen's Edda Islandorum of 1665).
SwedenAccording to the Swedish writer Jan Guillou, the word Viking was popularized, with positive connotations, by Erik Gustaf Geijer in the poem The Viking, written at the beginning of the 19th century. The word was taken to refer to romanticized, idealzed sea warriors, who had very little to do with the historical Viking culture. This renewed interest of Romanticism in the Old North had political implications: A myth about a glorious and brave past was needed to give the Swedes the courage to retake Finland, which had been lost in 1809 during the war between Sweden and Russia. The Geatish Society, of which Geijer was a member, popularized this myth to a great extent. Another author who had great influence on the perception of the Vikings was Esaias Tegnér, another member of the Geatish Society who wrote a modern version of Frithiofs Saga, which became widely popular in the nordic countries, the United Kingdom and Germany. Great BritainA focus for early British enthusiasts was George Hicke, who published a Linguarum vett. septentrionalium thesaurus in 1703–5. In the 1780s, Denmark offered to cease Iceland to Britain in exchange for Crab Island (West Indies), and in the 1860s Iceland was considered as a compensation for British support of Denmark in the Slesvig-Holstein conflicts. During this time, British interest and enthusiasm for Iceland and nordic culture grew dramatically, expressed in original English poems extolling Viking virtues, e. g. Thomas Warton's "Runic Odes" of 1748:
During Victorian times, See alsoLiteratureAndrew Wawn, The Vikings and the Victorians, Cambridge (2000). |
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