However, no political perspective is required to observe and to participate in the lifeways of peoples, and come to objective conclusions about their food, energy, resource and waste perception - such observations form the basis of energy economics.
Where cultural ecology departs is that it accepts a wider range of methodologies and is particularly concerned with the distribution of wealth and power in a society, and how that affects such behaviour as hoarding or gifting, e.g. the Haida tradition of the potlatch.