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There is no universally accepted definition of terrorism. According to expert Walter Laqueur, "the only general characteristic generally agreed upon is that terrorism involves violence and the threat of violence." This criterion alone does not produce a useful definition, as it includes many acts not usually considered terrorism—war, organized crime, revolution, or even a simple riot. Asymmetric warfare and low-intensity operations are military terms for tactics that can include terrorism. At its core, the definition of terrorism is not so much a description of a particular kind of violence, like bombing or assassination, but a way to characterize an act of violence relative to the speaker, and their point of view. "Terrorism," thus is a term that attempts to define, as a separate phenomenon, a philosophy of coordinated violence which tends to have a high degree of social impact on the target society. Terrorist violence may be perpetrated by rebels in opposition to an established social order or it may be inflicted by a state upon its own citizens or those of another state (see State terrorism). One 1988 study by the US Army [1] (http://carlisle-www.army.mil/ssi/pubs/2003/bounding/bounding.pdf) discovered that over 100 definitions have been used. Some examples:
The following are some further criteria that are sometimes applied, and the acts they exclude from the definition of "terrorism". Note that many incidents often labelled as terrorist fail one or more criteria.
Noam Chomsky, the noted activist, points to the claims that distinguish between the targeting of civilians and the targeting of military personnel. If the logic underlying "counterterrorism" is used consistently, the use of military force against civilians must also qualify as terrorism. Violence, Chomsky says, is objective, wheras "terrorism" is relative to the speaker or their point of view. He states in his book 9-11, page 76: "The wanton killing of innocent civilians is terrorism, not a war against terrorism." To term an act as a "terrorist" act, will thus carry with it the above connotations, even if they may not factually fit the definitions. Thus there are large divergences between the legal use of the term, and the polemic use, which carries with it some common distortions: 1. The early characterization of an act as "terrorism", and 2. The classification as "terrorism" of actions by those considered "terrorists." For example, the assassination of individuals, if committed by "known terrorists," will be called "terrorism." Because of the above distortions, the distinctions between types of actors (miltary, paramilitary, unlawful combatant) in the laws of war tend to be less than the definition of the violent act itself. The "terror" or pronounced state of fear that is manifest as a result of an act of terrorism is limited in terms of its immediate threat, but causes enough of a general disturbance to threaten this existing social order. Thus, terrorism, can loosely be defined as the use of violence to bring about a change in a particular social order. It is violence as a means to get political attention for causes that are out of, or contradictory to, the established agenda —which may itself also use asymmetrical and immoral violence to enforce its established political and social order. The central item that distinguishes terrorism from other kinds of coordinated violence is the often-random choice of targets, giving the appearance of senselessness and chaos. The low-profile of terrorism actors tends to make them less succeptible to moderate common influences, and the danger imposed by enforcers of the existing order makes the potential actors more out of touch with their larger collective political body. Politicization of the termBecause there is no single accepted definition of "terrorism," there is a tendency to use the term only when politically convenient. Hence, the term "terrorist" is heavily politicized, especially since the September 11th attacks. The actual definition of terrorism is not as much debated as which parties and which acts of violence are to be labeled "terrorist." Noam Chomsky, a prominent historian and linguist at MIT, states that "the term 'terrorism' is used, standardly, to refer to the terrorism that they carry out against us, whoever 'we' happen to be. Even the worst mass murderers—the Nazis for example—adopted this practice." [...] "Since the rich and powerful set the terms for discussion, the term 'terrorism' is restricted, in practice, to the terror that affects the US and its clients and allies." [2] (http://www.zmag.org/content/showarticle.cfm?SectionID=36&ItemID=2068) In his polemic 9-11, Chomsky says "[the] wanton killing of innocent civilians is terrorism, not a war against terrorism." In reference to the violence by the United States, called "counter-terrorism" or the "War on Terrorism," he refers to the fact that state powers use the same methods—torture, bombings, etc—which are also "terrorism". Chomsky and others argue that "terrorism" is used not to describe a type of behavior, but as a label to demonize a perceived enemy in terms that promote and moral repulsion and outrage. In post-9/11 Western society, the terms "terrorism" and "terrorist" are used so frequently as to lose any distinction with other political terms. They may even be used (within contexts) as 'polite' or 'acceptable' racial or political euphemisms for "Arabs" or "Muslims," and any violence associated with them. Accurate or not, the label of 'terrorism' is a powerful political weapon for marginalizing or invalidating various political factions, even extending to non-violent groups, or related groups detached from violent factions. Because it is impossible to define the term "terrorism" in any neutral or objective way, the term "terrorism" is inherently and inescapably political in nature —always defined and used politically. Just as "history is written by the victors," it is the dominant society who dictates to history which particular acts of violence will or will not be labeled as "terrorism." |
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