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Samadhi, or concentration of the mind, is the second of the three parts of the Buddha's teaching, namely Sila (morality), Samadhi (concentration), and Panna (insight/wisdom). It has been taught by the Buddha using 40 different objects of meditation, such as mindfulness of breathing (anapanasati). Upon development of Samadhi, one's mind becomes purified of defilements, calm, tranquil, and luminous. Once the meditator acheives a strong and powerful concentration, one's mind is ready to penetrate and see into the ultimate nature of reality, eventually obtaining release from all suffering. In the Hindu tradition, Samadhi is Sanskrit for "complete meditation." According to Vyasa, "yoga is samadhi" deciphered as complete control (samadhana) over the functions of consciousness. The exact meaning and usage of the term varies among the Indian religious traditions (such as Hinduism and Buddhism) but its meaning is "correct" (samyag) contemplation (adhi) resulting in various degrees of veridical coalescent acquisition of truth (samapatti). Samadhi is the main subject of the first part of Yoga Sutras called Samadhi-pada. Samadhi is also the Hindi word for a structure commemorating the dead (tomb). Mahasamadhi (literally great samadhi) is the Hindi word for a realized yogi's conscious departure from the physical body at death.
See also: External links
de:samadhi ja:三昧 pl:Samadhi zh:三昧
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