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The Old Testament or the Hebrew Scriptures constitutes the first major part of the Christian Bible, usually divided into the categories law, history, poetry (or wisdom books) and prophecy. All of these books were written before the birth of Jesus.
Canon of the Old Testament
The Protestant Old Testament consists of the same books as the Tanakh, but the order and numbering of the books are different. Protestants number the Old Testament books at 39, while the Jews number the same books as 24. This is because Samuel, Kings, and Chronicles are considered to form one book each, the 12 minor prophets are grouped into one book, and Ezra and Nehemiah are also considered a single book. The Roman Catholic, Oriental Orthodox and Eastern Orthodox include additional books, called the deuterocanonical books, which Protestants exclude as apocryphal. The basis for these books is found in the early Greek Septuagint translation of the Hebrew Bible. This translation was widely used by the early Christians and is even quoted in the New Testament See also: Books of the Bible, for a side-by-side comparison of the various canons of the Hebrew Bible. Historicity of the Old Testament
Several professors of archeology claim that many stories in the Old Testament, including important chronicles about Abraham, Moses, Solomon, and others, were actually made up for the first time by scribes hired by King Josiah (seventh century BC) in order to rationalize monotheistic belief in Yahweh. As far as archeologists can tell, neighboring countries that kept many written records, such as Egypt and Assyria, have no writings about the stories of the Bible or its main characters before 650 BC. Other archeologists have found evidence in the same documents supporting the accounts of the Bible, although the documents do not explicitly retell the stories of the Jewish people. Naming of the Old TestamentThe term "Old Testament" is a translation of the Latin Vetus Testamentum, which translates the Greek Η Παλαια Διαθηκη, hê Palaia Diathêkê, meaning "The Old Covenant (or Testament)". Christians call this group of books the Old Testament, because of a belief (taught in the Epistle to the Hebrews) that there is a new covenant or testament between God and mankind, after the coming of Jesus. Jews themselves do not accept the New Testament or the characterization of the Tanakh as the Old Testament (although many Jews accept Jesus as a historical figure and even as a student of a Tannaitic sage). Christian use of the Old TestamentThe relationship between the Old Testament and the New Testament is not fully agreed upon among Christians. There is some debate among Protestant scholars over the issue of whether the New Testament applies to Jewish people, but there is very little debate over its applicability to Gentiles. Similarly, the degree to which the Old Testament and its laws applies to Christians is disputed. Very few Christians, for example, follow the dietary laws within the Old Testament, whereas almost all Christians believe that the Ten Commandments are applicable. The question of which Old Testament laws are applicable affects debates on a variety of issues, including homosexuality and the ordination of women to the priesthood. Most Christians agree, however, that understanding the Old Testament is essential to understanding the New Testament, and that the contents of both are inspired by God. Some historical groups such as Gnostics have gone so far as to assert that the God of the Old Testament is a different being that the God of the New Testament, often calling the Old Testament God the demiurge; of these, some like Marcion of Sinope went further to say that the Old Testament should not be retained as part of the Christian Bible. Most Christian groups believe that this view is heresy. Today, many scholars prefer Hebrew Bible as a term that covers the commonality of the Tanakh and the Old Testament while avoiding sectarian bias, although this commonality only includes the Protestant Old Testament. The New Testament contains many references to, and quotes from, the Old Testament, especially in relation to the fulfillment of prophecies concerning the promised messiah, whom Christians believe to be Jesus Christ. In Christian theological views, this expectation, present fulfillment and eschatological fulfillment of the divine, eternal kingdom under the headship of Jesus are the thread running through both Testaments. Proponents of Covenant theology believe in Supersessionism - the replacement of the nation of Israel with the Christian Church since Christ. This is based upon a number of New Testament verses, one of which is Galatians 3:28, which says And if you are Christ's, then you are Abraham's offspring, (and) heirs according to the promise (English Standard Version). In practice, this means that while the Old Testament ceremonial and dietary laws can be dispensed with, the ethical and moral laws remain. Moreover, those who believe in Supersessionism also hold to the belief that specific Old Testament prophecies about Israel are fulfilled in both the person of Christ and the church as God's people. Proponents of Dispensationalism disagree with this thesis. It is useful to note that both Dispensationalists and Covenant Theologians can be considered Evangelical Christians. See also
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