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The Protocols of the (Learned) Elders of Zion is a fraudulent document purporting to describe a plan to achieve Jewish global domination. It was produced by the Imperial Russia secret police, the Okhranka, in order to blame the Jews for Russia's problems during the period of revolutionary activity. The Encyclopædia Britannica describes the Protocols as a "fraudulent document that served as a pretext and rationale for anti-Semitism in the early 20th century." The overwhelming majority of historians in the United States of America and Europe have long agreed that the document is fraudulent, and in 1993, a district court in Moscow, Russia, formally ruled that the Protocols was faked in dismissing a libel suit by the ultra-nationalist Pamyat organization, which had been criticized for using them in their anti-Semitic publications. [1] (http://www.nizkor.org/ftp.cgi?documents/protocols/protocols.001) The Protocols is accepted as factual in some parts of the world in which opinion against Jews and/or Israel is high, as well as in countries such as Japan, where some believe it can be read as a textbook description of means to obtain power. In the current conflicts in the Middle East, the Protocols is sometimes being used as evidence of Jewish conspiracy. (UNISPAL (http://domino.un.org/UNISPAL.NSF/0/4eb2f5f2a5956cfb85256e59006dd050?OpenDocument)) The Protocols are widely considered the beginning of contemporary conspiracy theory literature, such as None Dare Call It Conspiracy and Conspirators Hierarchy: The Committee of 300. The book is popular among those interested in conspiracy theories, although most of them consider it to be false. It has often been declared a major influence to every other book concerning conspiracy theories. Other editions study its great influence in Anti-Semitism during the previous century. Still others compare and contrast the Protocols to Joli's Dialogues trying to prove its influence by them. Some recent editions proclaim that the "Jews" as depicted in the Protocols are used as a cover identity for other conspirators such as the Illuminati or Freemasons. Other minor groups that believe in its authenticity have claimed that the book does not depict the way that all Jews think and act but only of those belonging to an alleged secret elite of Zionists.
Subject matterThe Protocols take the form of an essay that is written as if it were an instruction manual to a new member of the Elders, which describes how they will run the world. The Elders seem to want to trick all "gentile nations" whom they call "goyim", into doing their will. There are many unusual points that can be made about the protocols, some of which vouch against their authenticity, yet some of which point out larger questions:
HistoryThe Plagiarized DocumentThe actual origin of the Protocols can be clearly traced back to its beginnings and associated with known historical events. There is no actual connection with any Jewish conspiracy. The origin of most of what make up the Protocols lies in an 1864 pamphlet titled Dialogues in Hell Between Machiavelli and Montesquieu by the French satirist Maurice Joly, which attacks the political ambitions of Napoleon III by using the device of diabolical plotters in Hell. In turn, Joly appears to have plagiarized a good amount of the material from a popular novel by Eugene Sue, The Mysteries of the People. In Sue's work, the plotters were Jesuits, and the Jews do not appear in the pamphlet. There seems to be some confusion here, because the Jesuit plotters were in Sue's book The Wandering Jew, which wasn't in fact about Jews. It being illegal to criticize the monarchy, Joly had the pamphlet printed in Belgium, and then attempted to have it smuggled over the French border. It was seized by the police, who confiscated as many copies as they could, then banned the book. The police traced the book to Joly, who was then tried on April 25, 1865, and sentenced to fifteen months in prison. The ForgerHermann Goedsche, a German anti-Semite and a spy for the Prussian secret police who had been removed from his job as a postal clerk after forging evidence for the prosecution of political reformer Benedict Waldeck in 1849, included Joly's Dialogues in his 1868 book Biarritz, written under the name Sir John Retcliffe. In the chapter "The Jewish Cemetery in Prague and the Council of Representatives of the Twelve Tribes of Israel", he invented a secret rabbinical cabal which meets in the cemetery at midnight every hundred years to plan the agenda for the Jewish Conspiracy. To portray the meeting, he borrowed heavily from the scene in the novel Joseph Balsamo by Alexandre Dumas where Cagliostro and company plot the affair of the diamond necklace, and likewise borrowed Joly's Dialogues as the outcome of the meeting. Goedsche's book was translated into Russian language in 1872, and in 1891 an extract of the chapter containing the meeting of the fictional centennial rabbinical "council of representatives", including the plagiarized Joly's Dialogues was circulating in Russia; whether they originated it or not, the Russian secret police found the work useful in their fight to discredit liberal reformers and revolutionaries who were rapidly gaining support among the populace. During the Dreyfus affair in France in 1893-1895, when polarization of European attitudes towards the Jews was at a maximum, the Dialogues were edited into their final form, which appeared in Russia in 1895 and began to be privately published starting in 1897 as the Protocols. Russian Reactionaries Use the ForgeryIt enjoyed another wave of popularity in Russia after 1905, when the progressive political elements in Russia succeeded in creating a constitution and a parliament, the Duma. The reactionary "Union of the Russian Nation", known as the Black Hundreds, together with the Okhranka, blamed this liberalization on the "International Jewish conspiracy", and began a program of widely disseminating the Protocols as a propaganda support for the wave of pogrom that swept Russia in 1903-1906 and a tool to deflect attention from social activism. The mystical priest Professor Sergei Nilus gained fame by promulgating the Protocols as Chapter 18, the work of the First Zionist Congress in Basel, Switzerland in 1897. After it had been pointed out that the First Zionist Congress had been open to the public and attended by many non-Jews, he claimed the Protocols were the work of the meetings of the "Elders of Zion" in 1902-1903, despite the conflict with his claim of having received a copy previous to that date:
Simultaneously a popular edition published by George Butmi claimed that the Protocols were the work of the Masonic/Jewish conspiracy. Western Distribution by Anti-BolsheviksAfter the Bolshevik Revolution of 1917, various warring fractions used the Protocols to perpetrate hatred and violence against the Jews. The idea that Bolshevik movement is a Jewish conspiracy for the world domination sparked worldwide interest in the Protocols. In a single year (1920), five editions were sold out in England. The same year in the US Henry Ford sponsored printing of 500,000 copies and until 1927 published a series of anti-Semitic articles in The Dearborn Independent, a newspaper that he controlled. In 1920, the history of the Protocols was traced back to the works of Goedsche and Joly by Lucien Wolf and published in London in August of 1921. The history of the Protocols was similarly exposed in the series of articles in The Times by its Constantinople reporter Philip Grave who got his information from Wolf's work; and the same year, an entire book documenting the hoax was published in the United States by Herman Bernstein. Despite this widespread and extensive debunking, the Protocols continued to be regarded as important factual evidence by anti-Semites. Some scholars compare the Protocols to The permanent instruction of the Alta Vendita, supposedly found by Italian Secret police and endorsed by several Popes. The nature of the plans in both is very similar, as the Protocols go into much detail as to how to replace the Pope as the head of the Catholic Church. Besides the Tsarist forgery, another popular theory amongst scholars was that the Protocols were written by an offshoot Masonic or other fraternal lodge (of which many invoked the name Zion in their name at the time), as a sort of fantasy as to how they would like to control things. Textual evidence seems to disqualify that the document was written by someone Jewish. One example is the semi-messianic idea that constantly appears in the text, of establishing a "King of the Jews". This was never a Jewish term, and was only referenced on the cross of Jesus. Western History after 1929The Protocols eventually became a part of the propaganda arsenal of the Nazis in their justification for the persecution of the Jews. The book was prescribed for compulsory study in schools. In 1934 the Swiss Nazi Dr. A. Zander published a series of articles accepting the Protocols as fact. He was brought to court, in what has come to be known as the Berne Trial, by Dr. J. Dreyfus-Brodsky, Dr. Marcus Cohen and Dr. Marcus Ehrenpreis. The trial began in the Cantonal Court of Berne on 29 October 1934. On 19 May 1935 the court, after full investigation, declared the Protocols to be forgeries, plagiarisms, and obscene literature. In a similar case in Grahamstown, South Africa in August, 1934, the court imposed fines totalling 1775 pounds ($4,500) on three men for disseminating a version of the Protocols. In the United States, the Protocols were republished as fact in William Cooper's Behold a Pale Horse. In 1937 Italy, the Protocols were published by Julius Evola, who also wrote the introduction. Contemporary useAmong Muslim nations and groups after 1948
Many Arab governments fund the publication of new printings of the Protocols, and teach them in their schools as historical fact. The Protocols have been accepted as fact by many Islamic extremist organizations, such as Hamas, Islamic Jihad, and Al Qaeda. In the past, the Protocols were publicly recommended by Presidents Gamal Abdel Nasser and Anwar Sadat of Egypt, one of the President Arifs of Iraq, King Faisal of Saudi Arabia, and Colonel Moammar Qaddafi of Libya, among other political and intellectual leaders of the Arab world, and in March 1970, the Protocols were reported to be the best 'nonfiction' bestseller in Lebanon. EgyptThe Egyptian state-owned publisher al-Ahram editorialized in 1995 in a foreword to a translation of Shimon Peres' book The New Middle East:
An article in the Egyptian state-owned newspaper al-Akhbar on February 3, 2002 stated:
In November 2002, Egypt, despite being bound by a 1979 treaty preventing "incitement" against Israel, allowed their state-owned television network to produce A Horseman Without a Horse (Fares Bela Gewad), a 41 part "historical drama" largely based on the Protocols, which ran on Egyptian television as well as numerous Arabic satellite television stations for a month. IranTranslations of the Protocols are extremely popular in Iran. The first edition was issued during the summer of 1978 at the time of the Islamic revolution. In 1985 a new edition of the Protocols was printed and widely distributed by the Islamic Propagation Organization, International Relations Department in Tehran. The Astaneh-ye Qods Razavi (Shrine of Imam Reza) Foundation in Mashhad, Iran, one of the wealthiest institutions in Iran, financed publication of the Protocols in 1994. Parts of the Protocols were published by the daily Jomhouri-ye Eslami in 1994, under the heading The Smell of Blood, Zionist Schemes. Sobh, a radical Islamic monthly, published excerpts from the Protocols under the heading The text of the Protocols of the Elders of Zion for establishing the Jewish global rule in the December 1998 – January 1999 issue, illustrated with a caricature of the Jewish snake swallowing the globe. Iranian writer and researcher Ali Baqeri, who 'researched' the Protocols, finds their plan for world domination to be merely part of an even more grandiose scheme, saying in Sobh in 1999:
Saudi ArabiaSaudi Arabian schoolbooks contain explicit summaries of the Protocols as factual:
from 'Hadith and Islamic Culture', Grade 10, (2001) pp. 103-104 [2] (http://www.edume.org/reports/10/38.htm) HamasThe Charter of Hamas explicitly refers to the Protocols, and promotes them as factual. Article 32 of the Hamas Charter states:
The Charter also makes several references to Freemasons as one of the "secret societies" controlled by "Zionists". Other contemporary appearancesThe American retail chain, Wal-Mart, was criticized for selling The Protocols of the Elders of Zion on its website with a description that suggested it might be genuine. It was withdrawn from sale in September 2004, as 'a business decision'. It is distributed in the United States by some Palestinian student groups on college campuses, and by Louis Farrakhan's "Nation of Islam". In 2002, the New Jersey based Arabic-language newspaper The Arab Voice published excerpts from the Protocols as true; in his defense, editor and publisher Walid Rabah protested (in Arabic) that
The document is generally accepted as truthful in large parts of Asia and South America. In Japan, where many people regard the Protocols as genuine, there have even been "self-help" books published, expressing admiration for the Jewish conspiracy portrayed in the Protocols and suggesting that the Japanese should attempt to emulate it to become as powerful as Jews, or more so. The publication of this document has also seen a resurgence in Russia and other republics of the former Soviet Union among the new generation of national socialists. In Greece the Protocols have had multiple publications in recent decades, along with various commentaries depending on who published the book and what is their point of view. The anti-Semitic minority party Hrisi Aygi ("Golden Dawn") consider the book to be an accurate document and distribute their edition to their members. See also
External Links
Further reading
de:Protokolle der Weisen von Zion fr:Protocoles des Sages de Sion he:הפרוטוקולים של זקני ציון nl:Protocollen van de wijzen van Sion ja:シオン賢者の議定書
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